Violation of secularism

"NEARLY everyone now takes for granted the wisdom, constitutionality and inevitability of some form of federal financing for community social services run by religious groups. Who anymore can imagine that the United States managed to exist for over 200 years without the government providing any direct aid to faith and its works? It is truly dismaying that amid all the discussion about President Obama’s version of faith-based community initiatives, there has been such a widespread reluctance to question the basic assumption that government can spend money on religiously based enterprises without violating the First Amendment. The debate has instead focused on whether proselytizing or religious hiring discrimination should be permitted when church groups take public money. This shows how easy it is to institutionalize a bad idea based on unexamined assumptions about service to a greater good. In 1996, President Bill Clinton started down the slippery slope toward a constitutionally questionable form of faith-based aid when he signed a welfare reform bill that included a “charitable choice” provision allowing religious groups to compete for grants. Under President George W. Bush, a separate White House Office of Faith-Based and Community Initiatives was established — a significant expansion of “charitable choice.” Mr. Bush, who instituted his faith-based program through executive orders rather than trying to get a bill establishing the office through Congress, quickly put the money to political use.The administration provided large grants for projects favored by the Christian right, like Charles Colson’s Prison Fellowship Ministries and Teen Challenge, a drug rehabilitation program that openly pushed religious conversion (even using the phrase “completed Jews” to describe teenage converts from Judaism) as a way of overcoming addiction. John J. DiIulio Jr., the first director of Mr. Bush’s faith-based office, resigned after only eight months and later complained about the politicization of the program. Throughout Mr. Bush’s second term, the Democratic Party’s “religious left” maintained that the party needed to shed its secular image to attract more religious voters. As far as these Democrats were concerned, the only problem with faith-based programs was that most of the money was going to religious and political conservatives."